The events of the Arab Spring, beginning in December 2010, saw renewed hope for Arab Civil Society. However, the fall of authoritarian regimes did not always seem to benefit Civil Society – whilst Political Islamic movements often took advantage. In Syria, Iraq, and beyond, groups like the Islamic State are declaring Caliphates in the territories they seize in an attempt to fulfil the Political Islam ideal of a ‘global Islamic Caliphate’ encompassing the Muslim world. This collection of articles aims to address common questions about Political Islam, as well as to provide an assessment of the Islamic State/ISIS/ISIL and finally challenge common understandings on the issue of Islam and democracy.

It's perfectly human to grapple with questions, like 'Where do we come from?' and 'How do I live a life of meaning?' These existential questions are central to the five major world religions -- and that's not all that connects these faiths. John Bellaimey explains the intertwined histories and cultures of Hinduism, Judaism, Buddhism, Christianity and Islam. Lesson by John Bellaimey, animation by TED-Ed.

Almost as soon as the Arab armies of Islam conquered new lands, they began erecting mosques and palaces and commissioning other works of art as expressions of their faith and culture. Many aspects of religious practice in Islam also emerged and were codified. The religious practice of Islam, which literally means "to submit to God", is based on tenets that are known as the Five Pillars, arkan, to which all members of the Islamic community, Umma, should adhere.

Examines interactions across the Eurasian continent between Russians, Chinese, Mongolian nomads, and Turkic oasis dwellers during the last millennium and a half. As empires rose and fell, religions, trade, and war flowed back and forth continuously across this vast space. Britain and Russia competed for power over Eurasia in the "Great Game" of geopolitics in the nineteenth century, just as China, Russia, and others did in the twentieth century. Today, the fall of the Soviet Union and China's reforms have opened new opportunities for cultural interaction. Topics include: the religious traditions of Central Asian Islam, Buddhism, Christianity, and Confucianism; caravans and travelers like Marco Polo and Rabban Sauma, the first Chinese to travel to the West; and nomadic conquest and imperialist competition, past and present. Source materials include primary documents, travelogues, films, music, and museum visits.

Examines the development of the western intellectual tradition from the fall of the Roman Empire through the High Middle Ages. Basic premise is that the triumph of Christianity in Europe was not the inevitable outcome it appears from hindsight. Attention is therefore focused not only on the development of Christian thought and practice, but on its challengers as well. Particular emphasis devoted to Nordic paganism, the rise of Islam, Byzantine orthodoxy, indigenous heretical movements, and the ambiguous position of Jews in European society.

This course is a global-oriented survey of the history of architecture, from the prehistoric to the sixteenth century. It treats buildings and environments, including cities, in the context of the cultural and civilizational history. It offers an introduction to design principles and analysis. Being global, it aims to give the student perspective on the larger pushes and pulls that influence architecture and its meanings, whether these be economic, political, religious or climatic.

Surveys the major political, socio-economic, and cultural changes in the Middle East from the rise of Islam to present times (A.D. 600-2002), with special emphasis on Islam's encounter with the West. Examines the rise and fall of Islamic empires; the place of Arabs, Persian and Turkic peoples, as well as minorities in Islamic society; scientific and technological achievements and their transmission to the West; and the impact of European expansion after 1800. Considers contemporary crises and upheavals facing the Middle East in light of the historical past. This course aims to provide students with a general overview of basic themes and issues in Middle Eastern history from the rise of Islam to the present, with an emphasis on the encounters and exchanges between the "Middle East" (Southwest Asia and North Africa) and the "West" (Europe and the United States).

This book is intended for readers who have never studied the Middle East, or experts who may wish to fill gaps in their knowledge of the region from other disciplines. Whether for establishing or deepening one's knowledge of the region, these fundamentals are important to know. The languages, cultural, religious and sectarian communities of the region, and selected turning points and influential people in history are starting points for gaining an understanding of the diverse contexts of the region. It isbased on introductoryand graduatecourseson thecontemporaryMiddle East, which the Center's director, Dr. Alam Payind, has been teaching for the past 30 years. The book's co-author,Melinda McClimans,hastaught these and other courses with him, as well as her own,for the past 15years. The material isintendedengage with diverse – even conflicting – culturaland historicalperspectives,andways of perceivingboth Middle Easternandworld historyfrom perspectives within the region. It is not intended to reinforce a monolithic or matter-of-fact perception of the region.For this and many other reasons, images are an important aspect of the knowledge presented. Each chapter starts with links to its image galleries, along with other visual aids and key elements.

9/11 and the subsequent war on terror have misleadingly reinforced the idea of a world politics based on a ‘civilizational’ clash. While post-9/11 Afghan society appears to be troubled with a conflict between so-called Islamic-terrorist and secular-democratic forces, the need for an alternative understanding to pave the way for peace has become paramount. This book uses a critical theoretical perspective to highlight the hidden political and economic factors underlying the so-called civilizational conflict in post-9/11 Afghanistan. It further demonstrates how a post-Islamic humanist discourse has the potential to not only carve the way for peace amidst dangerous entanglement between politics and religion in post-9/11 Afghanistan, but also vindicate Islam of its unjustified denigration in the contemporary world.

This material was created for use as an introduction to the Abrahamic Faiths of Judaism, Christianity, and Islam. It builds on an open scholarly resource on the biblical character of Abraham of Ur in ancient Chaldea.